T\u00e9ma ozna\u010dovan\u00e1 ako „transgenera\u010dn\u00fd prenos“ (transgenerationtransfer) je s\u00edce pomerne nov\u00e1, ale k dne\u0161n\u00e9mu d\u0148u (9.2.2024) sa k tomuto pojmu objavuje u\u017e bezm\u00e1la 90. tis\u00edc cit\u00e1cii.<\/p>\n\n\n\n
Prv\u00e9 zmienky o tzv. „faktore predkov<\/strong><\/em>“ resp. o mo\u017enom vlive na\u0161ich predkov na n\u00e1\u0161 s\u00fa\u010dasn\u00fd \u017eivot m\u00f4\u017eeme n\u00e1js\u0165 u\u017e u Sigmunda Freuda<\/em> (Totem & tabu, 1913, Mourning & Melancholia,1915). Tejto t\u00e9me sa venoval aj \u010fal\u0161\u00ed psychoanalytik – Carl Gustav Jung<\/em>. Ten v takomto kontexte pou\u017e\u00edva term\u00edn kolekt\u00edvne nevedomie<\/em><\/strong>. A potom, v. 2. polovici 20. storo\u010dia u\u017e tu m\u00e1me aj \u010fal\u0161ie men\u00e1 – Iv\u00e1n B\u00f6sz\u00f6zm\u00e9nyi-Nagy<\/em>, Nicolas Abraham<\/em> a Maria T\u00f6r\u00f6kov\u00e1<\/em>, Hayd\u00e9e Faimbergov\u00e1<\/em>, Anne Ancelin Sch\u00fctzenbergerov\u00e1<\/em> a iste aj Bert Hellinger<\/em>. V na\u0161ich kon\u010din\u00e1ch to bola psychol\u00f3\u017eka a psychoanalyti\u010dka Helena Kl\u00edmov\u00e1<\/em>, religionistka a psychol\u00f3\u017eka Jana T\u00f3thov\u00e1<\/em>, autorka publik\u00e1cie s n\u00e1zvom \u00davod do transgenera\u010dn\u00ed psychologie rodiny<\/em> (Port\u00e1l,2011), Michaela Hapalov\u00e1<\/em>, Monika Vrzulov\u00e1<\/em>, T. Sabov\u00e1, dvojica psychoterapeutov z Liberca – L. Trapkov\u00e1,<\/em> V. Chv\u00e1la<\/em>, Daniela Vizinov\u00e1<\/em>, Marek Preiss<\/em>, <\/p>\n\n\n\n Uveden\u00e9 autorky a autori sa v\u0161ak zaoberaj\u00fa predov\u0161etk\u00fdm ot\u00e1zkami transgenera\u010dn\u00e9ho prenosu konflitov<\/em><\/strong> a traumat<\/em><\/strong>. Ale ak sa gener\u00e1ciami pren\u00e1\u0161aj\u00fa negat\u00edvne z\u00e1\u017eitky a sk\u00fasenosti pre\u010do by sa tak\u00fdmto sp\u00f4sobom nemohli v \u013eu\u010foch kumulova\u0165, alebo objavova\u0165 aj pozt\u00edvne pocity ak\u00fdmi by mohli by\u0165 aj l\u00e1ska k domov (pocit bezpe\u010dia) alebo pocit s\u00fanale\u017eitosti (domovina)? Tak ako to je?<\/p>\n\n\n\n A ak potom pripust\u00edme, \u017ee v s\u00fa\u010dasnom globalizovanom svete s vysokou mobilitou by pr\u00e1ve prenosy – transgenera\u010dn\u00e9 a transnacion\u00e1lne – mohli by\u0165 z\u00e1kladom hlb\u0161ieho porozumenia n\u00e1\u0161ho vz\u00e1jomn\u00e9ho prepojenia s in\u00fdmi \u013eu\u010fmi. V takom kontexte ako o tom hovor\u00ed aj \u0161vaj\u010diarsky historik Daniele Ganser, ktor\u00fd vo svojich predn\u00e1\u0161kach a textoch \u010dasto pou\u017e\u00edva v\u00fdraz „\u013eudsk\u00e1 rodina“ (MenschheitsFamilie). Ale nie je to iba on a v poslednom \u010dase sa mno\u017eia \u013eudia, hl\u00e1siaci sa k tomuto pojmu.<\/p>\n\n\n\n